The Nine Commentaries on the Communist Party were first published in November of 2004, followed quickly by an English translation. This series has led more than 115 million Chinese to renounce the communist party and its affiliated organizations, fostering an unprecedented peaceful movement for transformation and change in China. Here we republish the newly re-edited Nine Commentaries, linked to video and audio versions produced by our partner media, NTD Television and the SOH Radio Network. For the other Commentaries, please see the Table of Contents. —Eds.
According to the book “Explaining Simple and Analyzing Compound Characters,” the traditional Chinese character “dang,” meaning “party” or “gang,” consists of two radicals that correspond to “promote or advocate” and “dark or black,” respectively.
Putting the two radicals together, the character means “promoting darkness.” “Party” or “party member” (which can also be interpreted as “gang” or “gang member”) carries a derogatory meaning.
Chineseading Mao’s Red Book. The banner in the middle says: “Revolution is no crime; uprising has a reason.”
Confucius said, “A nobleman is proud but not aggressive, sociable but not partisan.” The footnotes of “Analects” (“Lunyu”) explain, “People who help one another conceal their wrongdoings are said to be forming a gang (party).”
In Chinese history, political cliques were often called “peng dang” (cabal). It is a synonym for “gang of scoundrels” in traditional Chinese culture, and the meaning implies ganging up for selfish purposes.
Why did the Communist Party emerge, grow, and eventually seize power in contemporary China? The CCP has constantly instilled into the Chinese people’s minds that history chose the CCP, that the people chose the CCP, and that “without the CCP there would be no new China.”
Did the Chinese people choose the Communist Party? Or did the Communist Party “gang up” and force Chinese people to accept it? We must find answers from history.
From the late Qing Dynasty (1644–1911) to the early years of the Republic period (1911–1949), China experienced tremendous external shocks and extensive attempts at internal reform.
Chinese society was in painful turmoil. Many intellectuals and people with lofty ideals wanted to save the country and its people. However, in the midst of national crisis and chaos, their sense of anxiety grew, leading first to disappointment and then to complete despair.
|Communism clearly carried within it the gene of dictatorship.
Like people who turn to any available doctor in times of illness, they looked outside China for a solution. When the British and French styles failed, they switched to the Russian method. They did not hesitate to prescribe the most extreme remedy for the illness, in the hope that China would quickly become strong.
The May Fourth Movement in 1919 was a thorough reflection of this despair. Some people advocated anarchism; others proposed to overthrow the doctrines of Confucius, and still others suggested bringing in foreign culture.
In short, they rejected Chinese traditional culture and opposed the Confucian doctrine of the middle way. Eager to take a shortcut, they advocated the destruction of everything traditional.
On the one hand, the radical members among them did not have a way to serve the country, and on the other hand, they believed firmly in their own ideals and will. They felt the world was hopeless, believing that only they had found the right approach to China’s future development. They were passionate for revolution and violence.
Different experiences led to different theories, principles, and paths among various groups. Eventually a group of people met Communist Party representatives from the Soviet Union. The idea of “using violent revolution to seize political power,” lifted from the theory of Marxism-Leninism, appealed to their anxious minds and conformed to their desire to save the country and its people.
They immediately formed an alliance with each other and introduced communism, a completely foreign concept, into China. Altogether 13 representatives attended the first CCP Congress.
Later, some of them died, some ran away, and some, betraying the CCP or becoming opportunistic, worked for the occupying Japanese and became traitors to China or quit the CCP and joined the Kuomintang (the Nationalist Party, hereafter referred to as KMT).
By 1949, when the CCP came to power in China, only Mao Zedong (also spelled Mao Tse-Tung) and Dong Biwu still remained of the original 13 Party members.
It is unclear whether the founders of the CCP were aware at the time that the “deity” they had introduced from the Soviet Union was in reality an evil specter, and the remedy they sought for strengthening the nation was actually a deadly poison.
The All-Russian Communist Party (Bolshevik), later known as the Communist Party of the Soviet Union, having just won its revolution, was obsessed with ambition for China. In 1920, the Soviet Union established the Far Eastern Bureau, a branch of the Third Communist International, or the Comintern.
Representatives who attended the first CCP Congress.
It was responsible for the establishment of a Communist Party in China and other countries. Sumiltsky was the head of the bureau, and Grigori Voitinsky was a deputy manager.
They began to prepare for the establishment of the CCP with Chen Duxiao and others. The proposal they submitted to the Far Eastern Bureau in June 1921 to establish a China branch of the Comintern indicated that the CCP was a branch led by the Comintern. On July 23, 1921, under the help of Nikolsky and Maring from the Far East Bureau, the CCP was officially formed.
The Communist movement was then introduced to China as an experiment, and the CCP has set itself above all, conquering all in its path, thereby bringing endless catastrophe to China.
I. The CCP Grew by Steadily Accumulating Wickedness
It is not an easy task to introduce a foreign and evil specter such as the Communist Party, one that is totally incompatible with the Chinese tradition, into China, a country with a history of 5,000 years of civilization. The CCP deceived the populace and the patriotic intellectuals who wanted to serve the country with the promise of the “communist utopia.”
It further distorted the theory of communism, which had already been seriously distorted by Lenin, to provide a theoretical basis for destroying all traditional morals and principles. In addition, the CCP’s distorted theory of communism was used to destroy all that was disadvantageous to the CCP’s rule and to eliminate all social classes and people that might pose threats to its control.
The CCP adopted the Industrial Revolution’s destruction of belief as well as the more complete atheism of communism. The CCP inherited communism’s denial of private ownership and imported Lenin’s theory of violent revolution. At the same time, the CCP inherited and further strengthened the worst parts of the Chinese monarchy.
The history of the CCP is a process of its gradual accumulation of every kind of wickedness, both domestic and foreign. The CCP has perfected its nine inherited traits, giving them “Chinese characteristics”: evil, deceit, incitement, unleashing the scum of society, espionage, robbery, fighting, elimination, and control. Responding to continuous crisis, the CCP has consolidated and strengthened the means and extent to which these malignant characteristics have been playing out.
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