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Commentary 1: On What the Communist Party Is(photos)

Time:2012-05-18 19:06:58  Resource:EET  Author:

The Nine Commentaries on the Communist Party were first published in November of 2004, followed quickly by an English translation. This series has led more than 115 million Chinese to renounce the communist party and its affiliated organizations, fostering an unprecedented peaceful movement for transformation and change in China. Here we republish the newly re-edited Nine Commentaries, linked to video and audio versions produced by our partner media, NTD Television and the SOH Radio Network. For the other Commentaries, please see the Table of Contents. —Eds.

Foreword

For over 5,000 years, the Chinese people created a splendid civilization on the land nurtured by the Yellow River and the Yangtze River. During this long period of time, dynasties came and went, and the Chinese culture waxed and waned. Grand and moving stories have played out on the historical stage of China.

Marxism was introduced to China in 1919 by Li Dazhao (cofounder of the CCP), who published a series of articles titled “My Marxism Outlook” on the New Youth magazine from September to November, 1919.

Marxism was introduced to China in 1919 by Li Dazhao (cofounder of the CCP), who published a series of articles titled “My Marxism Outlook” on the New Youth magazine from September to November, 1919.

The year 1840, the year commonly considered by historians as the beginning of China’s contemporary era, marked the start of China’s journey from tradition to modernization. Chinese civilization experienced four major episodes of challenge and response. The first three episodes included the invasion of Beijing by the Anglo-French Allied Force in the early 1860s, the Sino-Japanese War in 1894 (also called the “Jiawu War”), and the Russo-Japanese War in China’s northeast in 1906.

To these three episodes of challenge, China responded first with the Westernization Movement, which was marked by the importation of modern goods and weapons.

China next responded with the institutional reforms in 1898 known as the Hundred Days’ Reform and the attempt at the end of the late Qing Dynasty (1644–1911) to establish constitutional rule. China’s third response, in 1911, was the Xinhai Revolution (or Hsinhai Revolution).[1]

At the end of the First World War, China, though it emerged victorious, was not listed among the stronger powers at that time. Many Chinese believed that the first three episodes of response had failed.

The number of deaths caused by the CCP’s violence since 1949 surpasses that of the wars waged between 1921 and 1949.

The May Fourth Movement[2] would lead to the fourth attempt at responding to the previous challenges and culminate in the complete westernization of Chinese culture through the communist movement and its extreme revolution.

This article concerns the outcome of the last episode, which is the communist movement and the Communist Party. Let’s take a close look at the result of what China chose, or perhaps one can say, what was imposed on China after over 160 years, nearly 100 million unnatural deaths, and the destruction of nearly all Chinese traditional culture and civilization.

I. Relying on Violence and Terror

“The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.”[3] This quote is taken from the concluding paragraph of the “Communist Manifesto,” the Communist Party’s principal document. Violence is the single, main means by which the Communist Party gained power. This character trait has been passed on to all subsequent forms of the Party that have arisen since its birth.

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